Living

I recently reread Archbishop Michael Ramsey's, The Anglican Spirit (Cowley, 1991). In one chapter, Ramsey gives a quote about John Keble, and then adds his own gloss:

"I sent the same to John Keble, a friend who is in great distress about faith and many controversies. He lived with John Keble for a month or two. John Keble said no word of controversy, but lived. And my friend's faith was restored and his place in the Anglican Church was restored."  
And it was in those words, "but live," that the crisis was overcome and we are now, you and I, where we are (64).

The present controversy, whatever it is, will not be overcome by political wrangling. It will be won by the life of holiness, well lived.

The Long Way to Church

I recently finished a book called 168 Hours: You Have More Time Than You Think by Laura Vanderkam. Friends of the blog will know that I care a lot about time-management (my first post on the topic was way back in 2006) so expect a more thorough treatment of Vanderkam's book in the coming weeks.

But one result of interacting with the material (plus the fact that I'm home alone) is that I've started taking the long way to church. There are a couple of different routes I've tried. One walks along the backs, with exquisite views of King's College Chapel and a winding approach to the city centre through some amazing brick structures. The other cuts across the cow fields via a beautiful path lined with ducks and swans. Either path gives me a few extra minutes to reconnect with the creation a bit before walking down into St. Bene't's to worship the Creator. They are beautiful, spiritual walks. They feed my soul.

The path leading away from Ridley Hall

The narrow sidewalk threatens to spill you into the street

Punts outside the Granta

The green is always only a few yards away

My path through the cow fields

The Cam, angry

Silver Street Bridge

Swans and signets. Life goes on.

The Life of the Spirit (Baptismal Covenant, part 5)

Q.3 Celebrant  Do you believe in God the Holy Spirit?
People   I believe in the Holy Spirit,
    the holy catholic Church,
    the communion of saints,
    the forgiveness of sins,
    the resurrection of the body,
    and the life everlasting.

Q.4 Celebrant  Will you continue in the apostles’ teaching and
  fellowship, in the breaking of bread, and in the
  prayers?
People   I will, with God’s help.

---
(The fifth installment in the Baptismal Covenant series)

The first two questions of the Baptismal Covenant frame the portable narrative in which everything that follows makes sense. It is true that Q.3 is the third article of the Apostles' Creed, but it breaks the narrative a bit, already making the leap from Christ's Ascension into the present, calling us to believe in the holy catholic Church, the ever-present communion of all those called by Christ living and dead, the Church's ongoing ministry of the forgiveness of sin, the future resurrection of all people, and the hope of everlasting life.

This is where the rubber hits the road, and we begin to see that the Baptized Life isn't only shaped by a narrative of what God has done in the past. We begin to see that the Baptized Life is the Life of the Spirit.

The Catechism asks how we can recognize the presence of the Holy Spirit. Its answer is succinct and helpful: "We recognize the presence of the Holy Spirit when we confess Jesus Christ as Lord and are brought into love and harmony with God, with ourselves, with our neighbors, and with all creation" (BCP 852-53). In other words, we can recognize the presence of the Holy Spirit in confession and reconciliation.

And what else but confession and reconciliation does Q. 4 of the Baptismal Covenant talk about? We are asked if we will continue in the Apostles' teaching and fellowship, the breaking of the bread, and the prayers. The Apostles' teaching, so ably summarized in the Apostles' Creed, revolves around the confession of Jesus Christ as Lord. Every week in the Eucharist, we confess this same faith in the words of the Nicene Creed. The Holy Spirit's work in our lives is more than confessing the faith of the Apostles, but it is not less.

But confessing the faith is not enough - the demons do that and tremble. No, the Catechism rightly points out that the Spirit brings us into love and harmony with God, ourselves, our neighbors, and with all creation. Faith without the work of love is dead. The Covenant asks us not only to continue in the Apostles' teaching but also in their fellowship, a fellowship constituted by the breaking of bread and the prayers. In the fellowship of the Apostles, we come to worship God rightly and practice hospitality with ourselves and others as the reconciled and reconciling priesthood of God.

Some will say that the presence of the Holy Spirit is necessarily either prophetic or ecstatic. There are many in our churches that claim the authority of the Holy Spirit to speak prophetically, that is, to speak about justice issues in the public square. There are also many who tie the presence of the Holy Spirit directly to ecstatic experience of one sort or another. Both speaking prophetically and ecstatic spiritual experience are rightly understood as a sign of the Spirit's presence, but they are not enough in themselves. Either one becomes dangerous when they are disconnected from confession and reconciliation, the very basic evidences of the Spirit's life.

If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.
- 1 Cor 13:1-3

What else is there left to conclude? The Life of the Baptized is the Life of the Spirit of God. When we, with God's help, live into our baptismal promises by confessing Christ as Lord and being reconciled with God, ourselves, neighbor, and the earth, we can be assured that the Spirit of God is dwelling among us.

**Photo by Jeff Miller